The ScIENCES

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    Our Take on the Sciences

    The Sciences for Humanity: Knowledge in Service of the Future

    Science is one of humanity’s greatest achievements. It has given us the means to understand the universe, cure disease, expand communication, and extend human life. Yet like the economy, science is not neutral. It can heal or harm, uplift or oppress, depending on how it is directed and who it serves. When guided by human need and ethical responsibility, the sciences become a foundation of prosperity and dignity. When captured by narrow interests or stripped of accountability, they produce weapons of mass destruction, environmental degradation, and technologies that deepen inequality. The question before us is not whether science will shape the future — it will — but whether it will shape a future worth living in.

    We must understand science as a tool for people, not as an end in itself. The pursuit of knowledge must remain grounded in the needs of communities: secure food systems, accessible healthcare, clean energy, and resilience against natural and social shocks. Discoveries in genetics, chemistry, physics, and computing must not be measured solely in patents or profits, but in the stability and flourishing they deliver to ordinary lives. A society that confuses innovation with progress risks mistaking novelty for improvement. Science must not only advance what is possible; it must safeguard what is essential.

    We must also confront the externalities of scientific progress. Every advance comes with risks as well as benefits. Plastics transformed manufacturing and medicine, yet they now choke oceans and poison ecosystems. Fossil fuels fueled industrialization, yet they destabilize the climate. Artificial intelligence promises efficiency and knowledge, yet it risks surveillance, disinformation, and the erosion of trust. To harness science responsibly, we must integrate long-term costs into its development, ensuring that no technology expands without accountability for its impact on people and the planet. Unchecked science is not progress; it is peril.

    The sciences must be pursued as a collective enterprise. No nation, company, or elite can claim ownership of knowledge that affects all humanity. Vaccines, renewable energy, clean water technologies, and climate research are global public goods, essential to the survival of every society. When access is restricted, when lifesaving knowledge is treated only as a commodity, we all grow more vulnerable. The pandemic revealed this clearly: knowledge withheld in one place endangers the world. To put science in service of humanity, we must treat it as shared inheritance, not private treasure.

    The sciences also carry moral weight. To split the atom was an act of genius; to use that genius for annihilation was a choice. To map the human genome was a triumph; to decide whether such knowledge deepens justice or exploitation is a moral responsibility. The sciences cannot decide their own ends. That responsibility belongs to us. Knowledge without conscience becomes a weapon against life. Knowledge with responsibility becomes a tool for human flourishing.

    If we succeed in disciplining science to serve humanity, the future is full of promise. Medicine can not only extend life but enhance its quality for all. Clean technologies can restore balance between human civilization and the planet. Education can spread scientific literacy so that people everywhere understand not just the facts of the world, but their role in shaping it. The sciences, united with ethical responsibility, can become the means by which humanity secures stability, dignity, and renewal across generations.

    But if we fail, the same sciences will deepen inequality, exhaust ecosystems, and endanger peace. The choice is stark: sciences that serve humanity will secure the future; sciences that ignore humanity will endanger it.

    The responsibility is ours. The tools of knowledge are powerful beyond measure. Whether they become instruments of hope or engines of ruin depends not on what we can discover, but on what we choose to do with discovery itself.